TADB 148: Connecting the Dots in a Biblically Illiterate Age

A children’s connect-the-dots workbook reveals an important truth about communication: when basic parts are in place, simple connections can form a full picture. For much of the twentieth century, evangelism relied on this idea. Most Americans had the basic “dots” of biblical knowledge and a Christian worldview, making traditional gospel presentations very effective. Evangelists just needed to link existing knowledge points so people could see the full gospel message.

Today’s reality is markedly different. According to the Barna Group, only 9% of American adults hold a biblical worldview—a dramatic shift that calls for thinking more like foreign missionaries than domestic evangelists.

The Missing Foundation

Several philosophical movements have converged to reshape American thinking, forming an audience that no longer shares our basic assumptions.

Evolution has become more than just a scientific theory; it’s an ethical framework that implies newer ideas are inherently better than older ones. This leads to automatic suspicion of ancient biblical truths.

Enlightenment thinking elevated human reason above divine revelation as the main source of truth. The societal pressure on churches to conform to contemporary views on sexuality and marriage shows this shift from biblical authority to human reasoning.

Postmodernism took the next step by questioning whether any universal truth exists at all. This philosophy embraces moral relativism and rejects “metanarratives”—comprehensive stories that claim to explain reality. The Bible’s overarching story is now seen as just another cultural construct rather than divine revelation.

Existentialism centers on personal meaning in a universe that has no inherent purpose. This philosophy highlights authentic self-expression over external moral codes, setting the stage for today’s “choose-your-own-meaning” culture.

Individualism, while offering positive aspects like personal autonomy and creativity, has become unbalanced, resulting in isolation and self-centeredness that oppose biblical community and submission to God.

The Crisis of Biblical Illiteracy

Perhaps the most subtle yet significant influence on today’s audience is biblical illiteracy. This gradual decline in knowledge has created a disconnect between cultural identity and scriptural understanding. Many individuals still identify with Christianity but have disengaged from organized religion, leading to the expanding demographic known as “Nons.”

Biblical illiteracy manifests in various ways:

  • Decline in Basic Biblical Knowledge: Many people today find it hard to recognize major biblical figures like Moses and David, as well as key events in the biblical timeline. While well-known verses like John 3:16 may be familiar, the overall story of Scripture often remains unclear.
  • Christ Without Context: Jesus is often seen as a moral teacher or miracle worker, but His role as King and Lord is frequently overlooked.
  • Shallow Theology: Faith is often reduced to simple slogans like “Love others” or “God wants me to be happy,” with little understanding of deeper theological ideas such as Messiah, covenant, or sin.

This disconnection from the Bible means that people are left with only fragments of the story instead of a complete understanding, which leads to shaping God into a reflection of personal preferences. It’s not just ignorance; it’s a deep disconnect from the faith narrative that once shaped their worldview and sense of purpose.

Implications for Modern Evangelism

This cultural shift calls for three key changes in how we share the gospel:

  • Clarity: Define Your Terms

Gone are the days of bumper-sticker evangelism. We can no longer assume shared vocabulary or concepts. Terms like “sin,” “salvation,” and “faith” demand careful explanation.

More fundamentally, we need to confront sin at a level deeper than just moral failure. Although the Ten Commandments have faded from both public and private awareness, the real issue isn’t merely disobedience—it’s what one theologian called “treacherous cosmic rebellion” against God’s rightful authority.

  • Context: Tell the Whole Story

As Charles Colson noted, “Beginning evangelism with the message of salvation is like starting a book in the middle—you don’t know the characters, and you can’t make sense of the plot.” We need to start with the biblical metanarrative, establishing God as Creator and helping people understand their place in His story.

This calls for patience and purposeful effort. We’re not just linking dots; we’re creating the full picture from the ground up.

  • Call: Repentance and New Allegiance

We must clarify that following Christ isn’t just an addition to our current life but a complete transformation. It’s not only about belief but also repentance—a fundamental change of mind and heart. Christ’s invitation is to join His kingdom under His lordship, leaving behind our self-centered stories for His greater story.

Confident Hope

This cultural shift isn’t a problem for the gospel—it’s simply a reflection of our current context. We don’t need to change the gospel’s content to make it appealing, but we do need to communicate it clearly to make it effective.

The first-century church faced similar obstacles. Jewish audiences questioned Christ’s messianic claims and the concept of the Trinity. Roman audiences, being polytheistic and biblically uninformed, were immersed in Greek philosophy and worshiped unpredictable gods. Still, the gospel overcame these challenges through clear and faithful communication.

The same power that changed the ancient world is still available today. We just need to unlock it by sharing the gospel clearly and accurately, not just connecting dots but carefully illustrating the full picture for audiences who are starting with a blank canvas.

The task is more challenging than what previous generations faced, but the gospel’s power remains the same. Our mission is to share this eternal truth with the same clarity and boldness that the early church demonstrated, trusting that God’s word will not return empty but will achieve His purposes in our time.

For Discussion

1.  How does the “connect-the-dots” metaphor help you understand the difference between evangelism then and now?

2.  Which of the six cultural influences (evolution, Enlightenment, postmodernism, existentialism, individualism, biblical illiteracy) do you see most clearly shaping your community?

3.  In your experience, what “dots” are missing when you discuss faith with neighbors, coworkers, or family?

4.  How might starting with the “big story” of Scripture (creation, fall, redemption, restoration) influence the way you share the gospel?

2 responses to “TADB 148: Connecting the Dots in a Biblically Illiterate Age”

  1. Nick Wages

    Wow, God is really speaking to me on this concept lately. I keep remembering and meditating on the song Same God by Elevation Worship. Our society, including me at times, separates the God of The Bible from the God of today. But His Word says He is never-changing. His truths are the same today as they were then, and His Power to miraculously heal and transform is the same today as it always has been. But our distorted societal views almost make those healings seem abstract or impossible. Thanks for tying this together and providing practical truths for making discipleship and evangelism more effective!

  2. Ruth Abelard

    Thank you for such a clear and concise explanation for the
    challenges of speaking into our post-Christian culture.

TADB 147: His Name Tells His Story

To proclaim His Name is to proclaim the gospel. Do we grasp its full meaning today?

In His Name: Proclaiming the Gospel in a Post-Christian World

The Book of Acts provides a broad account of how the gospel spread from Jerusalem to the Greco-Roman world. While Peter and Philip start the movement, the Apostle Paul becomes its main missionary figure. Throughout the story, Luke includes over thirty “case studies” of individuals and communities changed by the gospel. Despite the different settings, one pattern stays the same: the proclamation of the Name.

From Peter’s inaugural sermon at Pentecost (Acts 2) to Paul’s ministry in Rome (Acts 28), the gospel is inseparable from the Name of Jesus. Luke summarizes Philip’s mission in Samaria this way: “Philip came to town announcing the news of God’s kingdom and proclaiming the name of Jesus Christ” (Acts 8:12). Here, two gospel threads are tightly intertwined: the kingdom of God and the Name of Jesus Christ.

This emphasis grows stronger as the story develops. In Ephesus, Luke observes, “Fear fell upon them all, and the name of the Lord Jesus was being magnified” (Acts 19:17). Paul himself was commissioned with these words: “He is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel” (Acts 9:15). For the early church, proclaiming the gospel meant proclaiming His Name.

The Name Above Every Name

Paul examines the theological significance of this theme in Philippians 2, discussing Jesus’ incarnation, humility, and exaltation. The highlight? “God highly exalted Him and bestowed on Him the Name that is above every name” (Phil. 2:9). At this Name, every knee will bow, and every tongue confess that “Jesus Christ is Lord” (2:10–11).

What is this exalted Name? Some suggest it refers to a new, divine title yet to be revealed. More likely, it points to the full confession: Jesus Christ is Lord. This triadic declaration reflects the totality of Jesus’ identity and authority—spanning His earthly ministry, divine sonship, and royal kingship.

Belief in His Name

A common expression used in the New Testament is “believe in Him.” John 3:16 promises that “whoever believes in Him shall not perish but have eternal life.” In the early chapters of John’s Gospel, much of what was to be believed was still unknown—the crucifixion, resurrection, and ascension had yet to happen. By the end, however, belief “in Him” included all of who Jesus is and what He has accomplished.

The gospel, then, is not just a collection of doctrines but the narrative of Jesus Christ—His person and His work. To believe in Him is to believe the gospel. To proclaim His Name is to proclaim the good news of salvation.

The Four Names of Jesus

In Scripture, names reveal more than just identity; they denote mission, character, and authority. The New Testament assigns four main names to Jesus, each emphasizing a different aspect of His nature.

  • Son of God – His eternal, divine, Trinitarian identity. He is God the Son, uncreated and co-eternal with the Father.
  • Jesus – His historical and incarnational identity. A common Hebrew name (Joshua), given by divine command, to signify His mission to save.
  • Christ – His messianic identity. The Anointed One who fulfills and surpasses the Old Testament roles of prophet, priest, and king.
  • Lord – His covenantal and cosmic authority. To confess Jesus as Lord is to affirm His divinity and to reject all rival claims to ultimate authority, including Caesar’s.

Together, these titles offer the clearest picture of the gospel: the Lord Jesus Christ, the Son of God.

Synecdoche and the Risk of Misunderstanding

New Testament writers often use these names interchangeably through a rhetorical device known as synecdoche—where a part represents the whole. In Romans 1 alone, Paul refers to Christ Jesus, His Son, the Son of God, Jesus Christ our Lord, Jesus Christ, and the Lord Jesus Christ. Each name or combination draws attention to the whole identity of Jesus.

However, synecdoche depends on shared understanding. In a post-Christian context, where “Jesus” might be seen just as a historical figure and “Christ” mistaken for a surname, such shorthand can cause confusion or misrepresentation. Effective gospel proclamation today needs to unpack the full meaning of His Name before expecting the shorthand to communicate correctly.

Power in the Name

For the early church, the Name of Jesus wasn’t just symbolic—it carried power. Peter told the lame man: “In the name of Jesus Christ of Nazareth, walk” (Acts 3:6). The Jewish leaders, recognizing this authority, told the apostles not to preach “in His Name” (Acts 4:18).

The apostolic church believed—and experienced—that the authority of the risen Christ was mediated through His Name. His Name brought healing, liberation, and transformation. It still does.

His Name breaks bondage (sin, Satan, death), creates new realities (life, peace, reconciliation), and brings radical renewal (from hardened hearts to softened ones, from enemies to beloved family).

Why It Matters

Paul captures both the urgency and the universality of the gospel when he writes, “Everyone who calls on the name of the Lord will be saved” (Rom. 10:13). But he quickly adds, “How will they call on Him in whom they have not believed? And how will they believe in Him whom they have not heard? And how will they hear without a preacher?” (10:14).

To proclaim the gospel is to declare the Name of the Lord Jesus Christ. And to believe the gospel is to trust in Him — not just as a historical figure or an abstract title, but as the Son of God, Jesus, the Christ, the Lord.

This raises the question for each of us to ask: Have we not only heard His Name and embraced it—but are we prepared to share it clearly and convincingly, in a world that may no longer understand it?

For Discussion

1.  Which of Jesus’ names — Son of God, Jesus, Christ, or Lord — holds the most meaning for you personally, and why?

2.  How does understanding His Name help clarify what belief in the gospel truly means?

3.  In our post-Christian culture, how can we explain “His Name” to people who believe Jesus was just a historical figure?

2 responses to “TADB 147: His Name Tells His Story”

  1. Rick Barnard

    This is another very good blog! Thanks, Ron!
    I like what John says in John 20:31 that he wrote the book of John so that we may believe that Jesus is the Christ (Messiah), the Son of God, and that believing we may have LIFE in His NAME!

  2. David Dennis

    Great thoughts, Ron. Appreciate your focus on the fact that to believe in His Name is to believe the gospel. It’s not just to believe that He existed or that He died on the cross. Many today would agree with those statement.

    Rather to believe in His Name is to understand and believe that He gives eternal life to all who believe in Him for that life. Thanks!