TADB 048: Reflecting God’s Iridescent Love

The power and the manner in which we love others is rooted in our personal experience of God’s love.  His love enables us to understand what real love means and empowers us to put it into practice.  We are not the source of love but the reflectors of God’s iridescent love.

Jesus said one mark of discipleship is loving others.  He even called it a new commandment.

“So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other” (John 13:34; 15:12).

What made this commandment new was not the substance (love people) but the model.  In the Old Testament the model was self-love:  loving others as we love ourselves.  Since we are conspicuously self-centered, self-absorbed, and narcissistic, self-love applied to others seems like a very high standard.  However, Jesus modeled a much higher standard: love in the way He loves.  Only by the transforming power of the gospel are we set free to go beyond self-love to Christ-like love. 

In TAD Blogs 44-47 we have been discussing the four ways God’s iridescent love is expressed to us and how we are to respond to each one.  Now we go a step further and look at how to love others in those same ways.  Principle: we are commanded to love others but not everyone in the same way.

1.  Loving others with the creative sustaining love of God.

This form of love is expressed to everyone without merit and without conditions.  It is the kind of love Jesus refers to in the “Sermon on the Mount”.  

“You have heard the law that says, ‘Love your neighbor’ and hate your enemy.  (44)  But I say, love your enemies! [Bless those who curse you. Do good to those who hate you.] Pray for those who persecute you!  (45)  In that way, you will be acting as true children of your Father in heaven. For He gives His sunlight to both the evil and the good, and He sends rain on the just and the unjust alike” (Matt. 5:43-45). 

This form of love is demonstrated by benevolent acts of kindness without regard to merit or visible reward.  This expression of love shines brightest when the recipient is notably unworthy as it radiates grace and mercy. 

2.  Loving others with individual redemptive love

The love of God through the sacrificial death of Christ on the cross, is the ultimate example of redemptive love.  So how do we express His redemptive love to others?  Consider three ways as a starting point:

  • As ambassadors sharing the gospel of reconciliation.  We are to boldly model and share the narrative of God’s redemptive love in Christ.   
  • As forgivers of those who seek our forgiveness.  Peter asked the critical question, “How many times should we forgive?”  Jesus response gives several guidelines (Luke 17:3-4):
  • As forgivers of those who seek our forgiveness.  Peter asked the critical question, “How many times should we forgive?”  Jesus response gives several guidelines (Luke 17:3-4):

1.  If your brother sins, rebuke him.

2.  If he repents, forgive him.

3.  If he sins seven times in the day and turns to you (meaning repents), forgive him seven times.

Another way to offer forgiveness is by not taking offense in the first place.  Too often our “injustice” detector is way too sensitive.  In the classic description of love, Paul tells us to intentionally choose not to be offended. 

“Love is patient, love is kind and is not jealous; love does not brag and is not arrogant,

does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered“ (1 Cor. 13:4-5).

We can offer redemptive love to a lot of people if we can learn to let it go, to absorb it by not taking offense.

  • As peacemakers who bring harmony.

“Blessed are the peacemakers, for they shall be called sons of God” (Matt. 5:9).

People who love others this way seek opportunities to bring people together.  They take a personal risk in order to reduce friction, bring perspective, and foster dialogue.  Peacemakers lower the temperature in the room and radiate hope.  They don’t suppress friction or ignore it, but their attitude and words of encouragement can provide an atmosphere that calms the storm.

3.  Loving others with a covenant family love

“Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God” (1 John 3:1).

John is referring to the covenant family love of the Father.  This love was not extended to humanity in general but to God’s family.  It was the special kind of love He offered Israel as His chosen people.  God did not love all nations or people equally.   In the New Testament Jesus’ “new command” focused on the “one another”.  John calls it loving the family of faith (I John 4:11).  

An example would be Paul’s collection of money for saints in Jerusalem during a famine.  It was specifically for the saints in Jerusalem who were suffering.  The believers were not the only ones affected, but the collection from the churches in Asia Minor was designated to support the family of faith in Jerusalem.

This is not to say that love should be exclusive, but loving both our physical and spiritual family is a priority.  In fact, Jesus says that those outside the family have a right to judge the authenticity of our faith by the way we treat each other.

4.  Love others with an intimate relational love

Jesus called the eleven disciples His friends.  This was a different relationship than what He had with the crowds.  In today’s world the circle of people with whom we have this kind of love relationship is usually pretty small. 

There are several reasons for this including our mobile culture, sound-bite communication, and the fear of being authentic and transparent with others.   St Augustine wrote that our souls are “opaque” due to our inherited sin nature.  However, in heaven we will have the freedom to be totally transparent with God and one another since there will no longer be anything to hide, fear, or prove.  So now, what is exceptional, will one day be normal.

I think the relationship between Jonathan and David comes close to illustrating the closeness of this kind of authentic friendship love.  It is also reflected in the relationship between Paul and Timothy as they traveled and served together (Phil. 2:19-20).  This kind of love relationship is only developed over time in combination with trust, respect, and shared multiple experiences.  It will not develop without intentional effort.

John reminds us that loving others is a command … not an option.  “This is My commandment:  love each other in the same way I have loved you” (John 15:12).  Jesus refracted His iridescent divine love into our lives so that we can reflect that same kind of love to others.

Questions for reflection:

  1. How do you respond to the idea that we are to love everybody but not everybody in the same way?
  2. What limits our ability to love others with a personal intimate love?

TADB 047: God’s Love Language

“Love the Lord your God with all your heart, mind, and strength,” was the answer Jesus gave to the question about what is the greatest commandment.  But what does loving God look like?  Is it simply having positive thoughts or feelings about God?  Can we choose our own preferred way to love God? 

Previously I suggested that in order for love to be known and experienced, it must be expressed and responded to.  I have also offered four specific expressions of God’s amazing love that take us deep into His heart.  In this blog I want to suggest that along with the love expressions there is a fitting love response that He desires.  Using a popular metaphor, we need to respond according to His “love language”. 

A cut diamond refracts light to reveal an array of colors.  In the same way, as the white light of God’s love touches the prism of broken humanity, the hidden colors are revealed.  The primary colors of God’s love could be called:

  • His creative sustaining love
  • His individual redemptive love
  • His covenant family love
  • His relational intimate love

Each of these expressions of God’s love is an outgrowth of His grace and is, therefore, given without human merit.  However, we do not automatically experience them. 

God offers each expression of love, but experiencing that love depends on our response implying that

  • God’s love is always unmerited but not always unconditional
  • We are as close to Christ as we choose to be

The broadest expression is God’s creative sustaining love.  It is given without merit or condition and is evidenced by all that He has created.  Even those who reject God are recipients of His love demonstrated in our amazingly complex spacecraft:  earth.  The apostle Paul identified the proper response to this creative sustaining love as reverence and gratitude (Romans 1).

A deeper relationship is found through His individual redemptive love where He releases people from captivity to the domain of darkness into the kingdom of light (Col. 1:13-14).  This love is expressed in the familiar first part of John 3:16.  But in order to experience this love, the appropriate response must be repentance and belief in the Gospel (John 3:16b; Mark 1:15).        

The next expression of God’s love, His covenant family love, is found in our new identity as  children of God (John 1:12; 1 John 3:1-3).  God expresses His family love through gifts including justification, adoption, citizenship, and the indwelling of the Holy Spirit.  The expected response to this expression of love is a life of obedience and alignment with God’s will (John 14:21). 

The relational intimate love of God adds another even deeper, more personal, and dynamic level of relationship.  This expression of love is the continued revelation of Himself as we walk in Him (Col 2:6).  This is the love expression that Jesus talks about with His disciples in the upper room discourse:

If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love…You are My friends if you do what I command you.  No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you (John 15:10-15 ).

This “friendship” love that was now part of the disciples’ experience, wasn’t automatic.  It came as a result of their continued alignment with Jesus and His kingdom, resulting in greater exposure to the heart and mind of God in Christ.

I think this deeply personal and relational love expression is what Jesus was asking for in John 17:

… I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them (John 17:26).

The offer of this expression of His love is humbling, even overwhelming to me, yet it is amazingly what God desires us to discover.  It is what our soul looks for but in all the wrong places.

The natural response to this intimate love of God is to simply enjoy His person and presence.  It was what Mary was commended for in Luke 10:  “Mary, who sat before the Master, hanging on every word he said” (MSG).  It is a response of affection that desires God even without His blessings.  Habakkuk expressed it this way: 

The white light of God’s love with its various colors is what we are called to experience and reflect on the resurrection side of the cross.

Though the fig tree should not blossom And there be no fruit on the vines, Though the yield of the olive should fail And the fields produce no food, Though the flock should be cut off from the fold And there be no cattle in the stalls, yet I will exult in the LORD, I will rejoice in the God of my salvation (Hab. 3:17-18).

Experiencing the increasing depth of God’s iridescent love reminds me of the Russian Matryoshka dolls where each time an outer doll is removed, another doll is revealed deeper within.  Each time we experience one expression of His love, the opportunity for an even deeper one is presented. 

Understanding God’s iridescent love is the privilege of discipleship.  It demonstrates the value and delight He finds in each of us as He looks through our brokenness to the person we are in Christ: the person He created…redeemed… adopted… and calls by name.  This amazing and wonderfully complex love of God invites us into a timeless relational journey called eternal life (John 17:3). 

Questions for reflection:

1.  Each love expression has a unique response.  What happens when we get them mix up?

2.  How do these love expressions complement and support each other?

3.  How is spiritual maturity related to these love expressions?

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